【摘 要】
：
对于黔域单一民族聚居区的一些耳熟能详的口语音乐,如苗族飞歌、侗族大歌、汉族灯调……行家一听必知其“是什么”(“‘一’之‘多’”)。但是,当其面对黔域多民族杂居区的一
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对于黔域单一民族聚居区的一些耳熟能详的口语音乐,如苗族飞歌、侗族大歌、汉族灯调……行家一听必知其“是什么”(“‘一’之‘多’”)。但是,当其面对黔域多民族杂居区的一些极难定性的非此非彼的口语乐时,却不知其“是什么”(“‘多’之‘一’”)。类似的“不是什么”的口语乐,几乎遍及黔域巫调、傩腔、野曲、家歌、说唱及戏曲、器乐曲之中。
Some well-known spoken music in the single-ethnic ghetto of the Guizhou area, such as the Miao Fei Song, the Song of the Dongs, the Han lamp, etc. The expert must know what “what is” (“one” and “many” “). However, when it confronted some extremely difficult and non-nonsense oral music in the multi-ethnic mixed-use area in Guizhou province, it did not know what it was ”.“ Similar ”is not " spoken music, almost throughout the witch’s witch, plutonium, wild music, home songs, rap and opera, instrumental music.
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