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(一) 罗念庵(1504—1564)名洪先,字达夫,号念庵,谥号文恭(江西吉水人)。奉王阳明的学问为圣学,同王学三派的人们保持了广泛而密切的关系,从而形成了自己的思想。自然念庵的思想是通过对先行思想的继承和融合而形成和完成的,从中可以看出其思想的苦恼和迂迴曲折的过程。本文旨在探讨罗念庵思想形成过程,考察即便单纯作为游记也很出色的三游记,以昭示罗念庵思想的特质。
(A) Luo Nian Um (1504-1564) Hong Xian, the word Duff, No. read nunnery, No. Wen Gong Gong (Jiangxi Jishui people). In his study of Wang Yang-ming, he learned a holy religion and maintained extensive and close relations with the people of Wang Xue-san, thus forming his own thinking. The idea of natural nunnery was formed and completed through the inheritance and integration of the preemptive thoughts, from which we can see the distress and twists and turns of his thoughts. The purpose of this paper is to explore the formation of Luo Nian-nun’s thought, to examine the three travel notes which are very good even if it is purely a travelogue, so as to reveal the characteristics of Luo Nian-an’s thought.