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生态美学视域中,《秦腔》对性欲的描述、为自然的“复魅”以及人们对于土地的依赖,为人与自然之间建立美的关系提供了前提。对于传统伦理道德的坚守、以秦腔为纽带建立和谐友善的人际交往环境,为人与人之间建立美的关系提供了启示。对土地的崇敬、对秦腔的热爱,象征着人类对美好自然家园和精神家园的向往;而对土地和秦腔的抛弃,则暗示了人类重建自然家园和精神家园的道路还很长。
In the field of ecological aesthetics, the description of libido in “Qincun” is the natural “complex charm ” and the people ’s dependence on the land, which provides the prerequisite for establishing the beauty between man and nature. For the sticking to the traditional ethics and morality, establishing a harmonious and friendly interpersonal environment with the Qin chamber as the link provides an inspiration for establishing the beauty relationship between people. The reverence for the land and the love for the Qin chamber symbolize the longing for mankind to live a better and more natural homeland and spiritual homeland. The abandonment of the land and the Qiang cavalry implies that human beings have a long way to rebuild their natural and spiritual homeland.