抗战时期,日本在中国日占区实施了一系列的政治、经济和文化策略。其中文化策略作为其军事侵略的重要一环,以“海外雄飞论”、“八紘一字”等“神国论”为基础,进而从“东亚同盟”的倡导到“大东亚共荣圈”构想及实施·逐渐形成对华的文化侵略,企图在占领中国的国土的同时也能够奴役中国人的精神。然而,在八年抗战中,国共两党通力合作,带动中国各界进步、积极抗战的知识分子们以文化反侵略的明确意识给予了侵略者坚决而有效的反击,打破了日本利用大城市实行“东亚一体化”文化侵略的壁垒,最终取得了抗战的全面胜利。 During the war of resistance against Japan, Japan implemented a series of political, economic and cultural tactics in the Japanese-occupied area. Among them, the cultural strategy is an important part of its military aggression. It is based on the theory of “God’s kingdom” and “East Asia Alliance” To “Great East Asia Co-Prosperity Circle,” conceived and implemented the gradual formation of a cultural invasion of China in an attempt to enslave the Chinese spirit while occupying China’s land. However, in the eight-year war of resistance against Japan, the two parties, the Chinese Communist Party and the Kuomintang, worked together to bring about progress and positive war of resistance from all walks of life in China. With the clear awareness of cultural anti-aggression they gave the aggressors a resolute and effective counterattack that broke Japan’s use of big cities to impose The barrier of “East Asian integration” cultural aggression eventually won the all-round victory of the war of resistance.