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《大学》与《中庸》是儒门心法,《周易》则为儒家的密理。三者之间可以互阐互释、相得益彰。自孟子以后儒门心法失传,汉、宋之儒皆未得之,故不能开后世之教。《周易》所蕴含的“圣人之意”就是教导人们由“德”返“道”即由“后天”返“先天”。《大学》首揭“内圣外王”之道。“止至善”为道之体,“明明德”为道之用。格致诚正是内功,修齐治平则为外行。《中庸》的性情论与《周易》的性情论可以互相印证。《大学》《中庸》有助于人们理解《周易》的“继善成性”说。《周易》亦内蕴《中庸》的“中和”之意。《中庸》的“诚”兼具体用、包举内外。要实现儒家思想的现代化转化,就必须体悟并践行儒家的心法与密理。
“University” and “Golden Mean” are Confucianism and “Book of Changes” are Confucian secrets. The three can explain each other interpretation, complement each other. Confucianism after Mencius lost their hearts since the Confucian, Han, Song of Confucianism are not got, it can not teach the teachings of later generations. “Book of Changes” contains “Sage of Italy ” is to teach people to “Germany ” back “Road ” from “the day after tomorrow ” back “innate ”. “University” debut “inside and outside the king ” way. “Only to good ” as the body of the Tao, “Ming Ming De ” for the Tao. Gezhi Cheng is the internal strength, repair Qi Zhiping for the layman. The doctrine of the mean and the theory of the temperament of the Book of Changes can confirm each other. The Doctrine of the Mean in the University helps people to understand the theory of following the good of the Book of Changes. “Book of Changes” also implies “moderate” “and” meaning. “Golden Mean” “sincere” and the specific use, both inside and outside. In order to realize the modern transformation of Confucianism, we must understand and practice Confucianism and secrecy.