亨利·梅因在《古代法》中提出的“从身份到契约”伟大命题极大地促进了法学的发展,将社会的进步和人们从身份中解脱出来很好的联系在了一起。从身份到契约的发展,本质是从义务本位到权利本位的转换。在中国古代儒家思想的义利观中,也有着关于权利义务的描述,本文着重于在法律权利本位的前提下对儒家义利观的取舍做些贡献。 The great proposition, “From Identity to Contract,” put forward by Henry Mayne in the “Ancient Law” has greatly promoted the development of jurisprudence and linked the progress of society with the liberation of people from their identities. From identity to contractual development, the essence is the conversion from obligatory standard to right standard. In the concept of righteousness and benefit of Confucianism in ancient China, there is also a description of rights and obligations. This article focuses on making contributions to the selection of righteousness and benefit of Confucianism under the premise of legal rights.