论文部分内容阅读
宋代祠神崇拜盛行,神祠数量和所祀神灵众多,信仰的阶层尤为广泛。这种信仰昌盛的表象下是信众的各色功利性目的,“唯灵是信”成为社会各基层的普遍信仰原财。作为崇拜对象的祠神本身,也被赋予了明显的人格化、功利化色彩,信仰被物化为商品,祠神的神圣性被大大削弱,祠神崇拜行为发展为类似于商品交易的合作行为。《夷坚志》中所见宋代祠神崇拜的这种变化,与当时的社会环境、政府政策,尤其是与商品经济的发展、商业理念的渗透密切相关。
The worship of the ancestral god in the Song Dynasty prevailed. The number of the ancestral temples and the gods they worship are many and the classes of faith are especially widespread. This belief in the prosperous appearance is the utilitarian purpose of the various colors of the faithful, and “spiritualism is the letter” to become the universal belief in the grassroots units of society. As the object of worship, the shrine itself is also given a distinct personality and utilitarian color. Beliefs are materialized as commodities. The sacred nature of the shrine is greatly weakened, and the worship of shrine is developed into a cooperative act similar to that of commodity trading. The change of worship of shrine in the Song Dynasty as seen in Yi Jian Zhi is closely related to the social environment then, government policies, especially the development of commodity economy and the infiltration of business ideas.