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本文将“抬菩萨”仪式视为黔中屯堡地区一个自成体系的重要节日庆典,将其放置到发生、传承及其变迁的历时流变中,力避脱离其地域性、民族(族群)性、历史规定而流于时空表象的“横截面”式静态描述,对节日发生传承和变迁的历时过程、共时要素和动因以及相应特点,给予多层面、多角度观察,探究这一节日文化体系的构成要素及其运行的逻辑机理。把握作为文化符号和象征体系的节日与其社会母体之间的衍生和互动关系,既是理解节日本身,也是理解当地社会的重要方式。当前乡村文化建设应尊重当地文化主体及其传统并遵循其运行逻辑。
In this paper, the “Elephant Bodhisattva” ceremony is regarded as a self-contained important festival celebrated in Tunchup area of Central Guizhou Province. It is put into place in the time-dependent changes of occurrence, inheritance and change, ), Historical provisions and flow in the space-time representation of “cross-section ” static description of the festival inheritance and change of duration, synchronic factors and motivation and the corresponding characteristics, to give multi-level, multi-angle observation, explore this The Components of a Holiday Culture System and the Logical Mechanism of Its Operation. To grasp the derivation and interaction between the festival as the cultural symbol and the symbolic system and its social motherhood is not only an understanding of the festival itself but also an important way to understand the local society. At present, the construction of rural culture should respect the local cultural subject and its tradition and follow its operational logic.