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钱澄之以其易学思想为指导原则来解决当时史学发展中存在的问题。通过定位《周易》为天地之理的诠释方式,钱澄之把文本《周易》形成过程中所遵循的原则投射到了史书编纂方面,回应了史书不信的问题。他用“彰往而察来”统领易学和史学的经世精神,并在以史证易中很好地体现了这一核心内容。通过完善易学变通观和传统的社会变革理论,他很好地坚固了遗民的价值世界。同时,钱澄之主张以“《易》理”概念来规范史学研究视野,有效避免了后者狭隘化的弊端。
Qian Chengzhi solves the problems existing in the development of history at that time with its guiding principle of Yi-ology. By locating “Zhouyi” as a way of interpretation of the world, Qian Chengzhi projected the principle followed in the formation of the text “The Book of Changes” to the compilation of historical books in response to the untrue historical issues. He used “Chang-zhen-zhai-lai” to guide the E-learning and historiography’s spirits of the world, and this core content was well reflected in the historical evidence. He improved the world of value of the descendants well by improving the theory of easy learning and the theory of social change. At the same time, Qian Chengzhi advocated using the concept of “easy” reasoning to regulate the horizons of historiography and effectively avoided the shortcomings of the latter.