论文部分内容阅读
兖州山阳高平檀氏的文化世族地位可溯至汉末名士祖先议郎檀敷、檀彬。东晋初,檀氏随郗鉴入居京口。南来檀氏文武双全,主要居住建康地区。其中檀道鸾著《续晋阳秋》、檀超与江淹合编《南齐十志》。晋末以檀道济为首的檀氏武将崛起,晋宋檀氏有从公至男爵七位受封成员。道济姊嫁长沙景王刘道邻,被封为檀太妃,檀太妃第二子刘义庆编《世说新语》,族人檀敬容重孙刘勰著《文心雕龙》,显示“次门”士族后代对江南文化的贡献。檀氏经历给有关重要的时代问题如两晋流民南迁时间、背景、迁出地、入居地和原因等,中国儒学价值观的致用性与不同的时代侧重,高门与次门士族家族之间的相通价值,文人对历史传统的反思,次等/低级士族的历史贡献,以及时代、地域和家族文化对南来流民及江南文化的影响等提供了家族的例证。
Yanzhou Sanyo Gao Ping Tan’s cultural family status can be traced back to the Han dynasties ancestors Lang Tan sand, Tan Bin. In the early Eastern Jin Dynasty, Tan with 郗 Kam admitted to Jingkou. South to Tan both civil and military, mainly living Jiankang area. Among them, Tan Road drew the words “Continued Jin Yang autumn” Tan Chao and Jiang Yan co-edited “Ten Nan Qi.” In the late Jin Dynasty, Tan Tung-Chi led the rise of the Takeshi generals. The Jin and Song dynasties received seven members from the public to the Baron. Road economy sister married Changsha King Wang Tao Road, was named Tan Toffee, Tan Tiaofu second son Liu Yiqing series “Shi Shuo Xin Yu”, tribal Tan Jing Rong Zisun Liu Yong, “Wen Xin Diao Long” shows "Offspring of the offspring to the contribution of Jiangnan culture. Tan’s experiences give important historical issues such as the time, background, place of departure, place of residence and reasons for the migration of the two natives in south and south of Jin Dynasty, the practicality and value of Chinese Confucian values, , The writer’s reflection on historical traditions, the historical contribution of second-class / lower-class families, and the influence of the times, regions and family cultures on the south-to-south migrant and southern culture.