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丁中炎同志的《飞山蛮初探》(载于《贵州民族研究》1985年第3期)未提史籍的具体记载,而只是断章取义地看现象,因而做了荒唐的结论,说“人们久居山地、履山如飞,故有飞山名”。“长期以来误将今靖州飞山为五代吕师周所破‘飞山蛮’之飞出”。“徽州(今绥宁)才是潘金盛为酋长时期的飞山蛮地”。还说明“今靖州飞山之名是来自杨再思的封号。……朝庭以功大于民,建庙于靖州,诏悬封为飞山令公庙,……从此建飞山令公庙之山便为当地群众和杨再思后人简称为飞山”。
Comrade Ding Zhongyan’s “Preliminary Exploration of Flying Mountain Man” (contained in “Guizhou Ethnic Studies” No.385, 1985) did not mention the specific records of historical records but merely read the phenomenon out of context. As a result, he made a ridiculous conclusion that “people live in the mountains, Fushan such as flying, it is flying mountain name. ” “For a long time mistakenly, the Jingzhou Flying Mountain was broken by Lu Shizhou in the Five Dynasties. ”Huizhou (now Suining) Pan Jinsheng is the chieftain of the flying hill quite.“ Also shows that ”the name of this mountain is now Jingzhou fly again thinking of the title .... Court to power greater than the people, the temple was built in Jingzhou, Chao-fei for the Flying Hill to make the temple, ... ... The mountain is for the local people and Yang think later descendants referred to as the flying mountain.