论儒家道德本原的二重建构——以孔子为例的考察

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儒家学派创始人孔子对儒家道德之本原作了深入的思考,最终形成性、命二重建构的儒家道德本原思想。然而现实中,人们或突出性的道德规范义,或强调命的道德超越义,对其建立在道德规范义与道德超越义基础上的性、命二重建构理念缺乏领会。这容易导致任性与任命两种极端认识,在一定程度上遮蔽了孔子原有思想的深刻含义。故全面、深入阐释孔子的儒家道德本原思想具有深刻的理论与现实意义。 Confucius, the founder of Confucianism, made an in-depth reflection of the essence of Confucianism and finally formed the Confucian moral original thought of duality and nature. However, in reality, people or prominent ethical norms, or emphasize the transcendental justice of life, lacks comprehension of the concept of duality of sexuality and life based on moral norms and moral transcendence. This can easily lead to two kinds of extreme understanding of willfulness and appointment, which to a certain extent obscured the profound meaning of Confucius’s original thinking. Therefore, it is of profound theoretical and practical significance to comprehensively and thoroughly explain the original Confucian thought of Confucian morality.
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