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1 古代唯心主义人性论也经历了一段曲折的发展过程。先秦时代,孔子的“性相近”开了“性善论”之端,最早提出“性善”学说的是子思,孟子也是性善论者,但与子思的学说又不尽相同。孔子的“性相近”是有发端意义,但他没有明确提出“性善”学说.子思才是中国古代第一个“性善论”者。子思的《中庸》开篇写道:“天命之谓性,率性之谓道,修道之谓教。道也者,不可须臾离也;可离,非道也.”天命为上天之所命,人所有的天命就是人性。人能按照人性之德而行,就体现了人道,体现了人道就达到了“至诚”的神境,“至诚”之人就能发挥人的善性。子思还借孔子之言全面阐发儒家的
An ancient idealism human nature theory also underwent a process of twists and turns. Before the Qin dynasty, Confucius ’s “similarities” opened “sexual good ” end, the earliest proposed “goodness ” doctrine is Zi Si, Mencius is also a kind of commentator, but not with the doctrine of Zi thinking the same. Confucius’s “similarities” have the originating significance, but he did not expressly put forward the theory of “goodness.” Subsistence was the first “goodness theory” in ancient China. The beginning of the Doctrine of the Mean calls for the opening of the Doctrine of the Doctrine of Heaven: “The fate of nature, the doctrine of propriety, the doctrine of cultivation, and the doctrine of Taoism.” Life, all human destiny is humanity. Human beings can act in accordance with the moral character of human nature, embody humanism, and embody humanism to achieve the “sincere” spirit. People of “sincerity” can exert their goodness. Zi Si also Confucius made a comprehensive elucidation of Confucianism