大知的三生缘

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智慧缘中国的哲学观非常重视知识。重知识是由知识升华出智慧,有则先得智慧以重智慧来提升知识,再运用知识。庄子《逍遥游》中说,小知不及大知。在《大宗师》中又说,且有真人而后有真知。就是指上一层是智慧,下一层是知识,如大知、真知说。三生缘的大知,可用佛学中的一句话“无缘大悲”来认识和说明三生缘的宏愿,空境带来的亲和力,使三生缘在弘扬中国文化上产生理性与热情相和谐的统一。对三生缘主人的人生情怀和中国文化情结的交织,常闻有学者分析评论、也有批评家注入城市文化的思辩。我读三生缘,激活自己对中国文化脉动的认识,体温自己对中国文化的梦想,背后所 Wisdom edge Chinese philosophy attaches great importance to knowledge of philosophy. Knowledge is the sublimation of knowledge out of wisdom, there is wisdom to first wisdom to enhance knowledge, and then use knowledge. Zhuangzi “Happy Tour” said that little is known. In the “master” again, and there are real people and then true knowledge. Means that the upper is wisdom, the next is knowledge, such as knowledge, truth to know. Sisterhood of the great knowledge, Buddhism, the word can be used “Buddhism sadness” to recognize and explain the trivial margin of ambition, the affinity brought by the empty environment, so that Sanshengyuan in carrying forward the Chinese culture, a rational and enthusiastic phase of harmony Unite. There are often scholars who analyze and comment on the relationship between the feelings of the three beings and the Chinese cultural complex. Some critics have also injected the thinking of urban culture. I read San Sheng Yuan, to activate my understanding of the pulse of Chinese culture, body temperature their dreams of Chinese culture, behind the
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