现象学哲学认为科学知识产生于主客体之间的纯粹意向性直观活动。依此为据,现象学美学集大成者英伽登坚持认为文学文本是由语音、意义单元、图式化观相和再现的客体四个渐次深入的层面构成的充满差异的意向性客体,文本意义既不全然来自客体语言存在物,也不全然产生于主体的意识结构和主观理解,而是来自于主客体交融的瞬间,是客体作为“纯粹意向性客体”与主体作为“纯粹意识”在本质直观活动中自然呈现,是主客交互活动的必然结果。现象学方法及其相关理论促进了间性文本理论的形成与发展。 Phenomenological philosophy holds that purely intentional and intuitive activities of scientific knowledge arising from the relationship between subject and object. Based on this, Ingarden, a master of phenomenology aesthetics, insisted that literary text is an object of intention full of differences formed by four gradual and in-depth levels of objects of speech, meaning unit, schemata and reappearance, meaning of text It does not entirely come from the existence of object language, nor does it arise entirely from the subject’s consciousness structure and subjective understanding, but comes from the moment when the subject and object blend with each other. It is the pure awareness of the object as the purely intentional object and the subject as the "Naturally presented in the nature of intuitive activities, is the inevitable result of the interaction between the subject and the guest. Phenomenological methods and related theories promote the formation and development of inter-genitive texts.