《文学遗产》2009年第5期刊载《论制举与唐代隐逸风尚的关系》(查正贤撰,以下简称“查文”)一文,认为:“为制举而颁布的诏书借助传统的隐逸话语,并灵活设置各种科目,把应举士人命名为沉沦草泽、待时而出的隐逸之士,从而塑造了唐人的隐逸意识,直接鼓励了士人把自身多个阶段的经历描述为隐逸生活。制举所塑造的隐逸意识及这一塑造活动本身,都是唐代隐逸风尚的重 ”Literary Heritage“ 2009 the fifth issue of ”on the system and the relationship between the seclusion of the Tang Dynasty style“ (Richard is the essay, hereinafter referred to as ”Chavin “) a text, that: ”for the imperial enactment of the edict With the aid of traditional reclusive words and flexible setting of various subjects, the scholars should be named as Shen Herzetze, to be hidden out of time to create a sense of seclusion of the Chinese people directly inspired scholars to their own stages of experience Described as a seclusion of life.Constructing the hermit consciousness and this shaping activity itself, are the relics of the Tang Dynasty heavy