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在讨论中国东南地域之江西地区(兼及湖北部分地区)墓葬出土的北宋中期以前买地券中“东海”、“水中鱼”、“高山鹿”等常见用语的含义以及唐宋时期“张坚固”、“李定度”身份之变化的基础上,可以初步得出这样的推论:如果说从前秦到唐初的数百年里在新疆吐鲁番地区还有可能存在着“东海”信仰的话,那么在两宋时期的江西、湖北地区,昔日有关“东海”的观念和记忆正在逐渐消退,到了南宋,已基本消失于人们的脑海中,连同隐没的还有这一观念可能代表的某种有关死后世界的信仰,与它们一起湮灭的还有水中鱼、高山鹿和天上鹤这些居住于东海边的神灵;张坚固、李定度的新身份或许意味着一种新的冥世信仰。
Before discussing the common terms such as “East China Sea”, “Fish in the Water”, “Alpine Deer”, etc. In the purchase of vouchers before the mid-Northern Song Dynasty where the tombs unearthed in Jiangxi Province in the southeastern region of China (and parts of Hubei) Based on the changes of the identities of “Zhang Jiangu” and “Li Dingdu” during the Tang and Song Dynasties, we can conclude that if there is still a possibility that there existed in the Turpan region from the early Qin Dynasty to the early Tang Dynasty in the hundreds of years In the Song and Song dynasties of Jiangxi and Hubei, the old concepts and memories about “East China Sea ” are gradually dissipating. By the Southern Song Dynasty, they have basically disappeared into the minds of people, together with the hidden There is also a certain belief about the post-mortem world that this concept may represent, and the annihilation with them is the god of the water, the mountain deer and the heavenly crane living on the East Sea. Zhang Jianguo’s new identity may mean A New Belief of the Gentile.