《西游记》里的孙猴子,桀骜不驯、泼皮刁钻,常常惹是生非。跟了唐僧后,一改冥顽不化的猴性,西天路上降妖除魔,屡建功劳,终于修成了正果。这当然与师父教导有方——“思想政治工作”做得好有很大关系,但更主要的是它头上有一个摘不掉的头痛箍。以它猴子的本性,早回花果山做他的齐天大圣了,可是头痛箍一戴就由不得你了,不听话?试试!其实,在我们这个社会,为民也好,做官也好,人人头上都有两个箍,道德良心是谓软箍,党纪国法是谓硬箍。失去了这两个箍对人行为的规范,对人与人关系的协调,那我们这个社会就会乱成一团麻。自觉接受法律约束者为正人,自觉接受道德规范者为君子;践踏法律尊严者是罪人,违背道德标准 Monkey in the Journey to the West Monkey, rebellious, plump tricky, often provoke fate. After the monk with the monk, changed the stubborn of the monkey, west of the road to demons demons, repeatedly built credit, and finally built a positive result. Of course, this is very much related to what Master has taught us - ideological and political work - but what is more important is that there is a headache hoop on its head. In the nature of its monkeys, early Huaguo Mountain do his Monkey King, but a headache hoop worn by you, disobedient? In fact, in our society, for the people Ye Hao, the official Ye Hao, both men and women have two hoops, moral conscience is that soft hoops, party discipline and state law is that hard hoop. Lost the norms of behavior of these two hoops, the coordination of the relationship between people, then our society will chaos. Consciously accept the legal constraints as a positive person, consciously accept moral norms as a gentleman; trampling the law of dignity are sinners, contrary to moral standards